Chapters:
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1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot you not what the Scripture said of Elijah? how he makes intercession to God against Israel, saying, 3 Lord, they have killed your prophets, and dug down thine altars; and I am left alone, and they seek my life. 4 But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7 What then? Israel hath not obtained that which he seeks for; but the election hath obtained it, and the rest were blinded. 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear); to this day. 9 And David said, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: 10 Let their eyes be darkened, that they may not see, and bow down their back always. 11 I say then, Have they stumbled that they should fall? God forbid:, but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? 13 For I speak to you Gentiles, inasmuch as, I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and you, being a wild olive tree, wert grafted in among them, and with them partakes of the root and fatness of the olive tree; 18 Boast not against, the branches. But if you boast, you carry not the root, but the root you. 19 You wilt say then, The branches were broken off, that I might be grafted in. 20 Well; because of unbelief they were broken off, and you stand by faith. Be not high-minded, but fear: 21 For if God spared not the natural, branches, take heed lest he also spare not you. 22 Behold therefore the goodness and severity of God: on, them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shalt be cut off. 23 And they also, if they abide not, still in unbelief, shall be grafted in: for God is able to graft them in, again. 24 For if you wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural, branches, be grafted into their own olive tree? 25 For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until, the fullness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant to them, when I shall take away their sins. 28 As concerning, the gospel, they are enemies for your sakes:, but as touching the election, they are beloved for the fathers' sakes. 29 For the gifts and calling of God are without repentance. 30 For as you in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God hath concluded them all in unbelief, that he might have mercy upon all. 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed to him again? 36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.
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